FT2 defends Pedophile's "right" to edit, Uses Meta RfC to intimidate those saying it is wrong Options

[Ottava]

See here for the current drama. He wants to go at me because he doesn't like it that I pointed out that he defended pedophiles "right" to edit and in doing so pushed a fringe POV that makes him an inappropriate voice when discussing the sexual content related policies.

Notice how he tries to pretend to be a swell guy and I am so awful, where I then point out Bishonen's block of him for blatant abuse and disruption while I was one of the few trying to stop the drama. He sure likes to try and hide who he really is.

[lilburne]

"In 1455, by the order of King Charles VII of France, who Joan had publicly supported, a rehabilitation trial was opened in the Notre Dame de Paris to investigate the dubious circumstances which led to Joan's execution. The Inquisitor-General of France, was put in charge of the trial.

Would that be the King of France that was put on a the throne by a girl who heard voices saying that he was the rightful king, who was later condemned by the church for being off her head and partial to trousers? You know, someone that sort of wanted to re-establish that his position was divinely sanctioned and not just some ravings of a lunatic?

BTW we are all fully aware that Joan's condemnation for cross-dressing was just as politically inspired as her later acquittal, and that her canonization was also politically inspired to draw teh French nation together after WWI.

This post has been edited by lilburne: Mon 18th October 2010, 10:55am

[Ottava]

"In 1455, by the order of King Charles VII of France, who Joan had publicly supported, a rehabilitation trial was opened in the Notre Dame de Paris to investigate the dubious circumstances which led to Joan's execution. The Inquisitor-General of France, was put in charge of the trial.

Would that be the King of France that was put on a the throne by a girl who heard voices saying that he was the rightful king, who was later condemned by the church for being off her head and partial to trousers? You know, someone that sort of wanted to re-establish that his position was divinely sanctioned and not just some ravings of a lunatic?

BTW we are all fully aware that Joan's condemnation for cross-dressing was just as politically inspired as her later acquittal, and that her canonization was also politically inspired to draw teh French nation together after WWI.

Not many people know of her later acquittal or how immediate it was. That was the point.



SB Johnny

Last I heard, the Vatican opposes executions.

According to the current catechism, it is the act of last resort and to be used "rarely if ever". The quote from John Paul II with the change was dealing with countries that execute political prisoners or for petty crimes.

But this is recent. Here is the 1992 catechism which still is 100% Aquinas:

"2266. Preserving the common good of society requires rendering the aggressor unable to inflict harm. For this reason the traditional teaching of the Church has acknowledged as well-founded the right and duty of legitimate public authority to punish malefactors by means of penalties commensurate with the gravity of the crime, not excluding, in cases of extreme gravity, the death penalty. For analogous reasons those holding authority have the right to repel by armed force aggressors against the community in their charge.

The primary effect of punishment is to redress the disorder caused by the offense. When his punishment is voluntarily accepted by the offender, it takes on the value of expiation. Moreover, punishment has the effect of preserving public order and the safety of persons. Finally, punishment has a medicinal value; as far as possible it should contribute to the correction of the offender.

2267. If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority should limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person."

[lilburne]

"In 1455, by the order of King Charles VII of France, who Joan had publicly supported, a rehabilitation trial was opened in the Notre Dame de Paris to investigate the dubious circumstances which led to Joan's execution. The Inquisitor-General of France, was put in charge of the trial.

Would that be the King of France that was put on a the throne by a girl who heard voices saying that he was the rightful king, who was later condemned by the church for being off her head and partial to trousers? You know, someone that sort of wanted to re-establish that his position was divinely sanctioned and not just some ravings of a lunatic?

BTW we are all fully aware that Joan's condemnation for cross-dressing was just as politically inspired as her later acquittal, and that her canonization was also politically inspired to draw teh French nation together after WWI.

Not many people know of her later acquittal or how immediate it was. That was the point.

And why did Charles VI require a heroine in 1455? You'd really have thought that he might have gotten something sorted out before 24 years were up. Hmmm? Think it might have had something to do with the other trial concerning a plot by his bodyguard to kill him?



If I hadn't of screwed it up this would have been have a photo of the Duke of Bedford's tomb in the crypt of Rouen Cathedral. As it is you'll have to settle for Louis of Luxembourg's tomb. He was the brother of John of Luxembourg who sold her to the Duke of Burgundy. Louis conducted the sale of Joan between the Duke of Burgundy and the English and was present at her trial and execution. He was made Bishop of Rouen in 1336 and made a Cardinal by Pope Eugene IV in 1440.

This post has been edited by lilburne: Mon 18th October 2010, 7:32pm